The medium of dance is unlike any other artistic form. It combines several styles of artistry in order to craft a single performance. Additionally, every piece of dance pays homage in some way or another to the greater history of its medium. It is important to view dance
through this lens, so that a viewer can fully grasp the complex nature of its form and craft.
Benjamin Millepied’s new production of
“Daphnis and Chloe,” which debuted at the Opéra Bastille this June illustrated
these unique characteristics of dance distinctively. Millepied’s choice of work
originates from the foundational pieces of the Ballet Russe. Specifically, Michel
Fokine originally choreographed the work in 1912. The piece was comprised of a
musical score developed by Maurice Ravel and featured the work of Vaslav
Nijinsky and Tamara Karsavina. Fokine conceived the piece in hopes of reforming
elements of the classical ballet. Like other choreographers of his time, he
wanted to move away from maintaining a pristine form of movement. Thus, he
played with concepts like pantomime and visual balance.
Ultimately, Millepied’s production of “Daphnis and Chloe”
honors Fokine’s revolutionary ideas
and creates a captivating work of dance.
Ultimately, Millepied’s production of “Daphnis and Chloe”
honors Fokine’s revolutionary ideas
and creates a captivating work of dance.
Millepied’s production of “Daphnis
and Chloe” is simply a piece of divine artwork. It is an artwork comprised of
fluidity and complexity. However, like most art, it has its moments of
confusion and obscurity. The first movements of Millepied’s “Daphnis and Chloe”
are soft and entrancing gestures to welcome the viewer into the story. These
gestures are seemingly effortless and showcase the precision of each dancer’s
dexterity. They are simply beautiful.Specifically, Millepied’s principle
dancers illustrate a unique caliber in their movements. Hervé Moreau, who
portrays Daphnis in the piece, demonstrates the unwavering love of his
character in an unending solo. In this solo, Moreau alternates from extremely
slow and fast movements, which symbolically represent his character’s bliss
upon meeting Chloé and finding love. The honesty of Moreau’s movements create a truly sublime moment.
As
the story of the piece progresses, the movements and gestures of the dancers
are slowly lost to the story. Encapsulating images and colors are introduced to
the piece like Daniel Buren’s sculptures and bright costumes. The dancers soon
are objectified by these elements. It is difficult for the audience to absorb
the clash of color, movement, and abstraction, which all reach a head at the
climax of the piece. After this clash occurs, it’s almost impossible for the
audience to regain understanding of the story. The story isn’t completely lost,
but the finale lacks the clarity necessary to offer the viewer a sense of
conclusion.
Millepied’s
production was an experiment similar to Fokine’s initial production of “Daphnis
and Chloe”. Both Millepied and Fokine meant to challenge and alter the way
dance was viewed and perceived. Such challenge isn’t always accepted well. For
example, Igor Stravinksy’s “The Rite of Spring” first debuted in 1913 at the
Théâtre des Champs-Elysées in Paris. At
this performance, the new language of the work horrified the audience to near
riot. Yet, such language instilled evolution across the dance medium. It
inspired dancers and choreographers to create a new movement from the old,
which is a fundamental principle of dance now. Therefore, Millepied’s
production of “Daphnis and Chloe” may not have completely succeeded
artistically. Yet, it did succeed in moving dance forward, which is an
accomplishment within itself.
No comments:
Post a Comment